Wednesday, December 4, 2013

Racist

I am really unsettled by this creeping racism of mine.

Working in ESL, where you meet lots of people from specific populations, you're always right on the knife edge of doing racist shit. You start to notice trends and comment on them. Koreans do this, Brazilians are like that. But the way I am with the Saudis, man, I have never been like this before.

We started getting the Saudis about a year ago, they were a small percentage of the student population. They came, and still come on full ride scholarships from the Saudi Arabian Cultural Mission.

And it's not like I hate them. Some of the Saudi people who came here through SACM have become true and very dear friends, and some of them were beloved students whom I miss very much now that they've moved on and some, particularly some women, were incredible role models and sources of information who really opened my mind.

But being racist is very rarely about hating all the people from one culture. It's about a prejudice. And that's what I have. Even though I love some Saudi people I know very deeply, I don't like Saudis. I don't want them in my class and I don't want to deal with them in general.

They infuriate me.

Before I even meet them, I judge them. All I need to see is an "Al" last name, and I assume the person is going to be entitled, selfish, boorish, hypocritical, disrespectful and lazy. And when I hear that someone in school has done something terrible, I just assume that they are Saudi. When a teacher comes to me with a problem with a Saudi student, I don't spare a minute to consider where the student is coming from,. I just think "Fucking Saudis."

I do not like this.

Good question, Saudi Tourism Commission. 
Saudi Arabian students are now 70% of our student population. Most of the people I talk to in the course of any given weekday are Saudi men.  I am either having a -usually strained - conversation with a Saudi man, hearing someone else's complaints about a Saudi man or complaining about one myself for a big chunk of the pie chart of my day. Sometimes it feels like Saudi-man related discomfort is taking over my life.

Like most racism, it's hurting me, the prejudiced person as well as the victims. I try not to let my racism show, but I slip up all the time. I share my bitter narrative about Saudis with people outside work and even with Saudi friends.

A few weeks ago, at a meeting, I made a joke about calling Homeland Security on a student I really dislike. Some brave person in the meeting said "I don't like being this person, but that is not funny and it's not ok." She was so right and I'm so ashamed. I can't believe I told a racist joke at work and had to be called out by a much more thoughtful person. How did that happen?

I'm still embarrassed just thinking about it. I do not like what my nasty prejudice is doing to who I am.

I don't know how to undo this racism. I really try not to globalize the problem that I have with individuals. I try not to hold past bad experiences with Saudi people against new Saudi people that I meet. I try to stop myself when I think, or worse,
say "fucking Saudis."

But I get carried on the wave of anger. In the moment, it feels very good to vent about "them."

This reflective aftermath, though, is not a good feeling.




Sunday, December 1, 2013

Advent Things

Walking to church all bleary eyed from my bustraveganza this week, I passed a bunch of stores having holiday sales, and I was feeling pretty cynical. I know that it is cliched to be bummed out by the commercialism of holiday time, but it was happening anyway. Usually I'm too excited about all the white lights and tradition to get bogged down. 

Back around behind Macy's there was a holiday display of some old timey white carolers in Dickens bonnets with little o-shaped mouths and hymn books and sitting in the display taking the kind of rest that isn't entirely willful was a very tired woman. 

On Broad street, some people were hauling faux-pine garlands out of the back of a truck to put up on the union league building, and that didn't feel great, either, for some reason. 

About halfway through the second song at church, the brand new lights went out, and we were all in not uncomfortably cold darkness singing and hearing about loving our enemies. People told about how they did it and how they couldn't do it, and everyone was humbled by the roughest of Christian mandates. We were encouraged to light a candle and say a prayer for an enemy, or if we couldn't bring ourselves to do it, to ask someone else to pray for them. 

There was something about all the enemy candles glowing in the semidarkness that brought my advent feeling round. 

Tuesday, November 26, 2013

Pilgrim's Progress II- God and the Unitarians

I wanted to go to church in the original church that was attended by John Winthrop, Mary Dyer and Anne Hutchinson, and it still stands in Boston. It's Unitarian now, which I figured would be pretty good, since I attended UU churches for about 10 years before finally finally leaving them for the Presbyterians because I couldn't stand the way they sing.

I have not been in a UU church in a while, and it was interesting to be back in there. I remember always being antsy and frustrated in the pews, and I remember thinking that it was because the sermons were more like lectures, and the lectures were rarely to my liking.

This week's sermon was for Thanksgiving. It started with the minister inveighing us to keep gratitude journals. OK, I realize this is a common practice, often recommended by therapists, and that it's good for people and whatever. I don't love it, it's not giving me anything new to work with, kind of some lazy ministering. But OK. Gratitude journal.

Then he assumes "some of you are thinking, Hey, Stephen, my life is rough. Things aren't going so good. I just don't have that much to be grateful for right now."

"Well," he answers our unspoken protest "listen to the words of a 14 year old girl,"

I do not remember the quotation, so I will paraphrase. It was something like "You got to always be grateful even when things are bad."

"That girl's name," he said "Was Anne Frank."

Oh, seriously? There are so many...you know what. Finish your sermon.

"So don't tell me 'I'm too depressed to be grateful.' If Anne Frank, with all that she went through can say that, then certainly you can find something to be grateful for."

Ugh.

Yeah. You're right, Reverend Stephen. I was suffering from a chemical imbalance until I realized that the important thing is that my race isn't being systematically murdered. Now I'm walking on the sunny side of the street. Happy Thanksgiving.

Here's the thing about Unitarian sermons like this. Unitarianism is non-doctrinal, except that you can't both be non-doctrinal and preach. So what they end up preaching is American Theology.

American Theology starts (in that very church!) with the Puritan ideas about predestination and visible saints:

God saves some people and not others and the only way to know who God picked is who has material wealth and the only way to know if you are saved is to see if you prosper and the only way to prosper is to have faith in god and work hard, and if you aren't prospering you probably aren't working hard enough and it's probably because you are not saved.

Then it takes the God part out.

Now it reads:

In life there are winners and losers, and the only way to know who is a winner is to look at material wealth and the only way be a winner is to have faith in yourself and prosper and the only way to prosper is to work hard, and if you aren't prospering you probably aren't working hard enough and it is probably because you are a loser. 

Removing God from Puritan theology takes a harsh reality tempered by God's saving grace and leaves a harsh reality.

Look, I don't think America needs the Christian God. Like Roger Williams, I think that God belongs safely behind the wall of separation where he can't get political muck on Him.

But I kind of think churches need God. Not because The One Anthropomorphic Dad will keep us all in line, but because without God, you can basically do secular materialism (which is fine, atheists, you guys do that, it's just not a church) or you can do Bootstrapian Platitudinalism, which is a religion I just made up to encompass the American Theology of Self Reliance.

At least with the nutso randomness of Calvinism, it wasn't your own fault. God in his providence made some rich, some poor some saved and some dammed. What're you going to do?

But in Bootstrapian Platitudinalism, God may have made us unequal, but we are equally responsible for dealing with our lot. The worst sin of a Calvinist is to lose his faith in God, but the worst sin of an American is to lose his faith in himself.

And that's different. Because God is omnipotent. It's hard to lose your faith in an omnipotent being if you assume that He knows what He is up to, and what may seem like His making a mistake is just you not understanding the bigger picture. A belief like that might bring you comfort.

But you are not omnipotent. In American Theology it is total heresy to lose faith in yourself, or your dream or to think that obstacles are real. A belief like that might bring you comfort up to a point. And it might make you insane.  Unlike with God, if you lose faith in yourself, it might be because you were wrong. Or because you are legitimately incapable. Or because you face a actual obstacle.

The purpose of a religious or spiritual life, is at it's core, to reconcile that you are alive, and that also you will suffer and you will die. Submission, a facet of faith that Americans hate, is nothing more than this. There is a limit to what you know, there is a limit to what you can control. One day, you will die.

American Theology expects people to bootstrap their way out of suffering. That's why when we fail or hurt or are weak or sick we get angry with ourselves. That's what allows us not only to criticize those who are poor or lost or weak, but to blame them. They are the visible damned, the outcome proves what they deserved all along.

But truly, no matter how great your faith, you cannot bootstrap your way out of death. It doesn't matter how positive you are. All the gratitude journals in the world will never give you control over your fate. At some point, you will have to submit.

A valuable faith allows you to practice that. Submission, sometimes, is unavoidable. Sometimes it is good to try out.

Our American faith that tells you that you are in control of everything, and that what you don't have is only that you haven't worked sufficiently to take. It's not just false, it's false in a way that allows you to embrace your puritan birthright of self-hatred and anxiety.

I do not want to hear that shit in church. I like the church that tells me I have to submit, because that is true. We can quibble over what metaphor I'm submitting to. Nature? Guan Yin? White Jesus? I only care as much as I care about aesthetics. It's just practice, anyway.

If you're telling me I can control my destiny with a gratitude journal, you don't belong in a pulpit, you belong on a talk show. And that's true for all the Positivity Prophets and anyone else who is carrying the message that you are responsible for your happiness and have the power to remove your own suffering. It's a dirty lie.

There's not any heaven, actually, that is not a place, that would be totally inefficient. And there's no hell either, with all the chairs on fire and whatnot. You cannot be a happy person all the time. Anne Frank was sad sometimes, because her life was shitty. The fact that she was happy sometimes too is not a stick for you to beat yourself with when you are sad. It's the actual beautiful truth of being a person. That joy and sadness are both part of the thing, and are both OK responses.

Anyone who tells you otherwise is selling something.

Monday, November 25, 2013

Pilgrim's Progress

I am back from my Thanksgiving pilgrimage to Boston to visit John Winthrop's grave and other historical sites that have to do with the Puritans. Why am I so obsessed with these people? I do not really know. It certainly started with A Model of Christian Charity. I love me some utopian endeavors.  

Winthrop's acceptance of inherent inequality:
GOD ALMIGHTY in His most holy and wise providence, hath so disposed of the condition of mankind, as in all times some must be rich, some poor, some high and eminent in power and dignity; others mean and in submission.
tied up with the Calvinist Puritans' belief that God had selected the heavenbound and hellbound before their birth cemented our very American idea that some have to lose and some have to win. It was never equality, always equality of opportunity.

Winthrop believed that although God had already made God's decision about whom to save, and it was never possible to really know who was among the chosen, it was possible to guess. And you could guess by who acted right and whom God was blessing with prosperity. Weber points out in The Protestant Work Ethic and the Spirit of Capitalism that this idea, too, is so painfully American. Material success isn't just evidence of hard work, it's evidence of worthiness.

And they left us, as further legacy, their anxiety. Their constant of worry about the state of their souls with work as the only balm. I'm just so fascinated by their weird theology, and how much of it is still ours.

Unlike the truly off version of them that shows up in the Thanksgiving myth, these were vibrant, passionate and crazy people. People who were super odd in England, not because they "wanted freedom," they actually pretty much hated freedom, but because they thought the Pope was the antichrist!

They thought that God was going to bring his wrath down on England because it's official church refused to quit standing for such Catholicky abominations as the wearing of clerical vestments, a communion table at the front, rather than the middle of the church and stained glass windows! And for this, they were willing to abandon everything. Everything!

I can't even wrap my head around how shitty going to Plymouth or Boston must have been for these people. I'm not even going to talk about the horrific disgustingness of their boats. New England, I can tell you from my research, is COLD. They arrived in Boston in FEBRUARY! They ate stale bread and dried peas every day! They slept in holes in the ground until they could get their houses built. Half of them died. They recently found a skeleton of a pilgrim girl and she had HUMAN TEETH MARKS on her arm bone. It was seriously not fun to colonize America.

The more I read about these crazy people, the more clear it is that we are their true heirs. Maybe that is why I can't get enough of them. They just believed and also did everything on such a grand, nutso scale, the kind of crazy endeavor that could only be sustained by serious belief, and also serious fear.
 For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world. We shall open the mouths of enemies to speak evil of the ways of God.
I love the language of "being made a story." It's the kind of threat that only a truly anxious person could hold out to truly anxious people. We have to be good, because if we don't everyone will see that we are not good, and they will say that we are not good. Don't. Embarrass. God.

Their surface crazy is so familiar to me because it's so outsized in it's scale- both in their completely impossible standards for themselves:
Now the only way to provide for our posterity, is to follow the counsel of Micah, to do justly, to love mercy, to walk humbly with our God. For this end, we must be knit together, in this work, as one man. We must entertain each other in brotherly affection. We must be willing to abridge ourselves of our superfluities, for the supply of others’ necessities. We must uphold a familiar commerce together in all meekness, gentleness, patience and liberality. We must delight in each other; make others’ conditions our own; rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, as members of the same body.
And in the ridiculous stakes they ascribed to failure. It's American, and also it's personal. They were manic people who reveled in the presence of god with total, passionate rapture. They drove themselves insane with self recrimination over even the smallest mistakes, fearing that each was a sign that they'd never been saved in the first place.

Their doctrinal belief that people are inherently broken, that we can only be made whole by god, and that god is withholding and arbitrary about whom he saves creates a national character not all that different from a bout of anxious depression.

Winthrop kept a spiritual journal, which is so deeply endearing and humanizing I can hardly stand it. He consistently makes plans and rules for himself designed to improve his character, and continuously breaks the rules and falls back to patterns of "pleasure seeking, temptation and sloth." He wants so badly to be a godly person, but he can never make it stick. He picks on every little thing, then goes to church, hears a good sermon, sets up a new lofty plan, and then before you know it, he's back to his old ways. At one point he complains that he can't stop eating, and makes a rule that he'll only eat two dishes at any meal. Then he breaks it. If he's not America's, he's certainly my spiritual ancestor.

Reading these journal entries really changes the way I look at Model of Christian Charity. He's as much writing to the colonists about how they must behave in the new country as he's giving himself another shot. A new program, a new set of rules with a familiar warning. He takes what he's been doing in his own crazy head, and makes a WHOLE COUNTRY out of it.

He spent the rest of his life trying to keep himself, and all the other settlers on track. And we've spent the life of our country the same way. Aiming too high, falling short, aiming high again. You have to love him (and us) for the stupidity of it and for the devotion.




Tuesday, November 19, 2013

Chris' Assignment #2: Write three conversations, two eavesdropped and one made up

#1
Jersey Bangs: Do you have a drink list?
Sommelier: We have a wine list. 

#2
30 Year old Bro 1: I heard 17.
30 Year old Bro 2: Right! 17! You're 17 you're not a victim! Are you kidding me?! 
30 Year old Bro 1: You're a hero!
30 Year old Bro 2: Right!

#3
Batman: Jason, there's a drawer in the office.
Jason: Should I count it?
Batman: Yes.
Jason: I'm gonna do a bagel first. Is that OK, Batman?
Batman: Yes

Sunday, November 17, 2013

Memento Maury

Feng and Maury
I really want a good, university quality anatomical skeleton like they have in physical therapy offices, but they are really, really expensive. The pop-up Halloween store on Walnut Street was having a half off sale on all Halloween decorations, and I was able to get a pretty good, life sized skeleton with articulated joints for only $20. I was exuberant carrying him back to my office, and then on my lap in MK’s car as we drove to Target for “cheap candy day,” which is a holiday that Andrew invented. The skeleton is called Maury.

A few days ago, I found a comic I had drawn of myself doing daily tasks and running into different skeletons who were saying things like “you have lots of debt!” “She is probably mad at you.” I’d forgotten about the comic, but it’s true that I often use skeletons to represent depression or anxiety, and it’s strange that I always want them, or pictures of them, around, because I do not like depression and anxiety at all.

Of course, skeletons remind us of death, but I am either too young or too lucky to spend much time being anxious about death. It’s abstract. And I like the macabre giggle that comes with the realization that everyone has a scary skeleton inside them at all times. Our bodies are haunted closets, or pyramid pits or abandoned pirate ships.  They’re burial grounds in which are interred creepy skeletal hands and grinning skulls.

Anxiety lives in the bones with depression.  Fear is a ghost that flits through your heart, and nervousness sits in your stomach. You can have sadness in your lips or the flesh of your face. But depression is in the spongy marrow of your skeleton. Like alcoholics have the wisdom to know that they can only become sober drunks, depressed people know that we can feel joy but not be happy.  

Faith, too, sits in the bones. It’s not the passing brain-fancy of a conviction or the heart-knowledge of a belief. Faith is down in the marrow and wrapped in hard calcium, its protective case defining the body and protecting the heart, stomach and mind.  These things, even the terrible ones can be loved and sat with, but not extracted.

Teeth are the only bones that come out where we can see them. I love taking my wisdom teeth out of the envelope that I keep them in and looking at them, and I like having Maury and my other, smaller skeletons around. It gives me a grim but lovely pleasure to embrace that my anxiousness and depression are foundational. This knowledge and the incongruent joy that springs from it combine to make what I know to be faith.

When I got Maury home, I put him in the living room to try to scare John, although, predictably, this was a terrible failure. Andrew asked if I was going to keep him in the living room, and I said that no, I was going to put him in my room, and Andrew giggled and said that he was struck with the image of me curled up in my bed with my arms around the skeleton.

But to me, that’s kind of an ideal image of myself: comfortable with the immutable, if unpleasant aspects of my life.  Embracing them.  The whole thing making a weird hilarious picture.  I’ll aspire to that. 

Thursday, October 24, 2013

Chris' Assignment #1: Describe a Meal Prepared by a Medical Student

Nine days of internship and it has come down to the lima bean. Fatigue can be anything, but muscle loss, throat ache and dehydration are clear symptoms of inanition. 

Now, fully incapable of separating the salisbury steak in a TV dinner from a cadaver's chlonorchis sinensis she will cannibalize this bean or starve.  The tip of the scalpel nicks and then slips through its thin and veiny skin, smooth as unzipping a jacket. When she deftly turns her knife and exposes the insides, the tuberous flesh comes forth as though it longs to. She winces, impales it, and brings the tip of the scalpel to her lips. 

Thursday, August 22, 2013

Passing

Oh, to grace how great a debtor/daily I’m constrained to be.

My tourism among the Christians has become problematic, even as it becomes more joyful because I wonder if I can continue to borrow their language without coming clean about just how metaphorical it is.

Story has always been the sheet I lay over what is most essentially true to reveal its shape and presence. Narrative and parable like leaves shifting on a branch prove the invisible, ineffable wind of the unsayable thing that requires faith.

And this dialect of thirst, of joy, grace and redemption feels good against the back of my throat. God is a hard syllable, too, that fills up in the throbbing unsaid iamb of my experience. But I am uncomfortable wondering what they'd feel if they knew what I believe is that their story is as good as any other.

Haven’t I been lost, and found? Sightless and seeing? Wretched? Safe if not so much saved? Can’t I just twist their god like a paper napkin and insert him in the space where my gratitude goes? Can gratitude happen without an entity to be grateful to? Because I am grateful. I’ve woken from a deep sleep just now at 1 AM  to find that thankfulness blossoming in my sternum, the way it often does when I wake up in the morning and realize how things are for me now.

That gratitude wants to sing, and not alone. It wants to pray. It’s cozy in their story of Christ striving, crucified, and sure, why not, resurrected. How much literal belief is the price of admission? Because I think I’m going to be found out if this goes on any longer.

For testimony group, we are asked this week to think of a time when we looked for god and couldn’t find “him.” (Even the pronoun bothers me less than it should.)

The only time I ever lost my faith, such as it is, was six months into marriage and done with myself, bent sideways on my own destruction, and too what-felt-like cowardly to carry it out. It seemed like I was always on my bike at that time, but not getting anywhere. Like months and months were just somehow spent at one particular point on the Walnut Street Bridge. Pedaling carelessly, swerving, hoping to slam hard into some easier end. An at least thin layer of alcohol was between me and the world for about a year. That was a faithless time, which made me feel hollow and without a heart or reason, and that was because I was bottom out  betrayed by my own story-- the one madness made.

I lost my faith when god stopped talking to me, how god used to-- particularly in fits of maina where god pulsed through my blood and whispered “do it” like a friend you later regret. When god quit acting like I was a vital player in god’s very universe. When it was no longer logical to believe that god had my back and would lay a banquet for me in the presence of my enemies, and when it seemed instead that god did not much care what happened to me or much worse, cared what happened to me the same amount that god cared what happened to anyone else.

Hadn’t god charged me as I knelt weeping in the pew of the chapel at All Souls in New York in October of 2001? Hadn’t god made clear that he depended on me to fix that broken world? And when the work of ending discrimination and poverty and injustice at home proved to be slow and muddling work, hadn’t god relocated me to China? Didn’t god command me in the rice-wine-fuled misery of that dirty, grotesque place to feed the hungry from the tables of the rich, and didn’t I do it like the twenty year old barefoot junior messiah I was? Hadn’t I done as god commanded? After all this good service, how had god left me on the Walnut Street Bridge, peddling pointlessly at a very low gear and getting nowhere?

God and I had had these moments before. When god discouraged me from drowning myself in the bathtub in Canada. When I lay down in Wynten Way at 1 AM and dared god to manifest as a truck and god refused. When I leaned over the creaking ancient Chinese chain link bridge at the concrete bank of Dong Ting Lake and god sent a peasant farmer to pull me from the edge. These were the good stories I knew god to be the author of. The ones where god let me know how important I was.

But the pedaling? The muddling lack of clarity about who was playing the lead and whom the universe would bend for and who it had the care to punish? The story was too slapdash for authorship. That was where my faith wavered.

The thing about it is, though, that it always comes back transfigured. It resurrects. And every time it resurrects, it simplifies.

The god of my childhood was children’s Bible god, although when I was ready He winked from behind His beard to let me in on the secret that He identified as female. Then when I was craziest, in my early twenties, god relocated to my mind where he’d command me wildly with manic whims and tests of faith. He'd hold my head under the water, just like Jesus does to the disciple who says “savior, more than anything else I desire your presence.” And god’d laugh like the dangerous friend god was and drag me by the hair out of some churning salty ocean of depression and say “what did you desire more than anything else down in there? Was it my presence or air?” 

How could you lose faith in Someone so viscerally present?

When I felt forsaken in China, god departed my mind and left me to my own devices. I was mad, Gethsemane mad in the dirt garden at Jiaoshixincun, until I saw it for what it was. God trusted me enough to take care of myself now. Like a parent.

So I did take care of myself, body if not soul, and it seemed like it was working out. I dutifully called god on the major holidays and tried to act the way god had taught me to, if sometimes I fell short. And then god did what felt like a Job job on me in Philadelphia and left me spinning out on the dark grid of the city.

But even that faithlessness didn’t take. And god, aging I guess, has moved back in. God stays largely out of my brain and has lodged in my bones and rarely speaks except to say “slow down.” My gratitude for this lodger and for that wise advice is warm in my marrow.

But honestly, this is not the god of Abraham, except in the way it is. And it is not the one god and-no-others-before-me except in the way that it is. This god does not reign in some plottable paradise beyond the clouds, for sure. This god did not impregnate the virgin Mary and make himself manifest in her only son except in the way god does this with every baby ever done. This god did not walk the earth as Jesus Christ except in the way that he walked the earth as Mohammed and King and Anne Hutchinson and Lucretia Mott and my mom and my coworker I hate. Jesus the son did not die and resurrect and ascend into heaven except in the way that all of us do, all the time. Which is to say, metaphorically.

And I do not know if this would be enough for the Christians if they knew.

The thing is, I do believe. I do. I believe a thing that can be said their way as well as any other. Their way better in the songs I love about Amazing Grace and the Font of Every Blessing, and in the beatitudes. But maybe it’s not fair to take their literal truth and make it my metaphor. Or rather, of course it is, but maybe it’s not fair not to let them know just what I mean.

Because although I love to sing with them and speak with them and pray with them and shake their hands and say “peace of Christ be with you,” I can’t quite call myself a Christian. Not in all fairness. Not when I think one story is as good as the next. That, as Forrest Church said, "in the cathedral of the world there is one light but many windows". It’s a good window, but I can’t say it’s the light. 

Sunday, July 21, 2013

A Little Hystery


I got my period when I was 14, exactly as Dr. Joos had predicted after poking me in the midsection. It was fairly uneventful, except that I couldn't go tubing at the lake that day because I was a woman now.

One month later, I was back in my brown brick and angular prison of a middle school, sitting in class and suddenly I was in so much pain that I sincerely feared that I was going to die before I could get to the hospital.  I went to the school nurse, who asked if perhaps my pants were too tight. I girlishly agreed to go into the school bathroom and check. On the other side of the door, I realized I was bleeding and I was breathless shocked.
The pain was perfectly normal.

Because middle school is already a series of stark moments where you are forced to understand that some brutality or injustice is just part of adulthood, I was perfectly primed to snap up my pink shorts, lift up my chin and walk with grotesque acceptance back to class, telling the nurse I’d made a mistake.

Every month or so from that one on, I would get this spider sense that it was coming. Not a physical sensation, just an intuitive doom.  Not knowing its source, I still learned to trust the premonition, and when I felt it, to drop what I was doing and make a contingency plan.

About the pain, it can’t be described. An approximation would be to say that it is as though a slotted head screwdriver with a dull blade about two inches wide is pushed onto the place directly between and slightly below my hip bones.  It starts out light and then gets harder, slowly, and deliberately. At some point, the head of the screwdriver breaks the skin and begins to turn, wrenching the viscera there tighter and tighter into a twisted agony, like a wet shirt caught and wound up in the blade of the washer.  

A different pain works on the base of the sacral promontory. A dull, cannonball thud at increasing intervals, that hits to crack the bone, sits in the crack and then  swings back to hit again. It radiates out and sends shocks of pain down towards my knees, and also up, veering on a lightning fork path away from my heart and out my fingertips. It is something like that, and it lasts for about four hours, eight at the longest.

And also there is a more metaphysical experience.  In the way that amputees describe phantom limbs, the field of what can be thought of as me extends an inch or two outside my body,  and the space there, which contains no flesh,  throbs into awareness and aches sharply also. The line between me and the world becomes uncertain, the pain leaks into the surrounding area.

Describing the pain, and also feeling it, triggers in me the knowledge of people’s assumption that I am exaggerating. I know that what’s dully called “cramps” as a cultural joke, and as always the broader thinking contends with my experience for legitimacy, even in my own mind.

Therefore, in addition to the physical experience my shame gets clicked into high gear.  The shame of being female and irrational, not measurable by the appropriate tools. The shame of weakness. I have no discipline for this feeling. I cannot sit still and consider it, it won’t be breathed through. The pain owns me and manipulates me and drags faith from my animal parts because I pray and pray when this happens for it to stop or for a minute to rest. And in those resting minutes I dwell on the nature of the pain whose scale is a sign of my feminine inability to accurately assess what’s true.

Or maybe my pants are on too tight.

In high school, when this happened, I would bite into the flesh of my hand, or if I was alone, take a hammer or the corner of a book and beat myself in the lower belly. It was a relief compared to the pain inside and besides, I could control it. In front of school we had some metal posts with rounded tops to prevent cars from driving into the schoolyard, and they were low enough that I could throw the lower part of my body on top of them like a battering ram to get a moment of that aching relief.

I inevitably ended up in the nurse’s office.  A girl with cramps.  An embarrassing cliché. I would try to be stoic, but inevitably the lightning strikes of pain would cause me to hit the wall with my fists and feet, to moan and squeal, to tear at my hair. Sometimes the nurse would ignore me, and sometimes suggest that I take my histrionics home.

I learned about medicine, how much advil you could take before you got a stomachache. (6 or 7) But it hardly made a dent. In Canada, I went to the emergency room and the Canadian doctors gave me codeine for the pain. For the first time in my life when the air quivered portentously, I had a defense.  The codeine dulled the physical pain to almost nothing, quieted the mental experience, because it gave me control and I was no longer embarrassing myself.

Then we moved back to America, where they wouldn’t prescribe the codeine anymore, and it was back to the floor and the hammer.

In college I went to the emergency room twice more because the pain had made me pass out and throw up. Both times, the doctor was really pleased with himself when he located the source of the problem by asking whether I was menstruating.  “It’s your period,” one told me. “Sometimes there’s pain with that.”

On my third emergency room visit, I was referred to a gynecologist, the first doctor in the history of my life to look at what was inside my womb in response to my complaint. I was diagnosed with uterine didelphys, which means I have two uteruses, and with endometriosis, which means the walls of my uteruses are thick with extra tissue and scars. I was prescribed birth control pills. The pills were great for pulling me out further on the tide of madness, but they didn’t do much for the pain and I stopped taking them.

Around that time, I had a root canal, for which I was prescribed Tylenol 3. I bore down on the root canal and its aftermath and saved the pills for my periods. I started seeking out dental surgery. I found out that I could buy codeine over the counter in Canada and more sketchily in Mexico, and when I went to these places, I would stock up, especially after I graduated and lost my health insurance and access to dentists.  I counted, saved and plotted.

In China, where not even aspirin is available, I did without.  I made it a habit to rent a hotel room every month so that I could scream without being heard through my apartment’s thin walls and so that I could vomit into the shower or a western style toilet,  since it was unsanitary to lay on the floor of a Chinese bathroom and I did not like puking in my room.

A year or so after I returned from China, I started to get the warning pain when my period wasn't coming.  Not the full blown experience, just a whisper and a twist. It got to the point when I was feeling it every day, but I didn't want to go to the doctor because I didn't want to find out I had some horrible cancer that would bankrupt me before it killed me.

When I got health insurance again, I went to a gynecologist. I requested a woman. As soon as I sat down on the table, I started crying so hard that I couldn't choke out an answer to the doctor’s questions, which embarrassed and annoyed her. She sent me to a specialist, who did tests and another specialist who did tests and I cried and cried until I hit the end of the testing line, a kind of souped-up ultrasound. The doctor sympathetically told me that he couldn't find any reason why I would be having the pain. He was sorry, but there was nothing there that could be medically seen.  So I left.

It never really got solved, and sometimes I feel it, but what can you do? My new doctor, blessedly, put me back on the codeine, which I am allowed to have as long as I come in for a drug test every six months, and mostly it works.


 Every once and a while, like yesterday, the pain gets through, and I am back on the floor, back at the mercy of it, passing out and waking up in the shower, asking Andrew and Rachel to make the pancakes, exiting mid-rehearsal to barf. And that is part of my life.  It’s not rational and it’s not karmic (rest easy, Eve) it’s the fact that existence is in part brutal and that demands submission and that it will remind you of this. 

Tuesday, July 9, 2013

Eid Et Al

Ramadan begins today, or maybe it doesn't. Zahaa is waiting for instruction from Saudi Arabia, where there are astronomers whose whole job is to figure out when the moon is just right. For me, it began yesterday, because that’s when it began on google. 

I’m not fasting. Several drowsy, cranky Yom Kippurs have taught me that I am not up to the task. But I am refraining, with Lenten rules and motivated by curiosity.

I've done a lot of Lent, and it is always good. It’s a surprising relief not to have to eat sugar and snacks and to have conversations with myself about it. But last Lent, like a very good Catholic, I just found ways to jut right up against my own rules. Bread soaked with honey. Technically unforbidden fruit all day long. I still never stopped eating, or thinking about eating. Actually, the only thing that can ever take my mind away from eating is tasks that prevent me from eating.

Without something to reach for and chew or imbibe I have been two days cranky and nervous and casting about.  The anxiety doesn't surprise me as much as the emptiness. Most of the purpose of my day feels gone. Nothing to look forward to, nothing to reward myself with or calm myself down. No reason to leave the office.

What is this, with food?

I try to eat a whole bagel for breakfast, sitting down and not reading or looking at my phone. I try to do it without listening to the radio, but no go. I force myself to chew everything up, slowly and carefully. It’s a jarringly intense struggle. When I don’t have food, I want it. When I have it I want to send it down as fast as it will go. I try to pay attention to the texture and the flavor of what I'm eating and my heart is racing with disquiet while my brain frantically instructs me to panic eat the whole thing.


I don’t really know what this means.

I know that fasting has been described as a symbolic breaking of attachment to material things- a bell that reminds you every time you enact attachment by acting on that most common craving.

I know that it’s about discipline, and I intended my Ramadan to be about discipline, but right now it’s just wretched, anxious pleading and grasping free fall.

Which probably means something.

Thursday, June 13, 2013

Dispatch from Oregon


I see weary, filthy people biking in to town and I think I'm jealous.

But I'm not jealous, on the secret inside of myself, I do not desire to push a pedal down one bit. I can feel the achy lazy structure of my muscles inside me and this is not a desire to pedal.

I wish I wanted to bike. I spend more time wanting to stop biking.  Then I feel bad. This "vacation" has been full of guiltxiety, which is a word I just invented.

It feels good to just, just accomplish. When the road is even and my spirit is good. Early in and trying out being something, I feel good. And I feel good as soon as the misery is retrospect.. That might be the best part. The instant that it becomes bought time.

My mind wants to make a very trite metaphor out of everything. The road, the difficulty, the hills. I get a lot of gratitude remembering by feeling it the way that pedaling mercifully pushes that down. I doubt I would love biking as much as I do if it didn't knock all the thoughts out of my head.


Thursday, April 25, 2013

The Loser Table

We've been doing this thing where after church, you can go sit at a prayer table and pray, or go sit at a discussion table and talk about the sermon.

This is adding new additional awkwardness on top of the existing traditional awkwardness known as the passing of the peace, which is where you go around and shake hands with people and look at their eyes and say "peace be with you" "and also with you," which doesn't seem like it could go that wrong but it always does. There's plenty of not knowing if someone is going to come up to you, and being to scared to go up to someone, and there's no protocol for who goes first, so you talk over each other and laugh and shake hands weird...I don't know. It's a million opportunities for a little off.

Which is strange because at the end of a ritual or a good show or yoga or church, you feel so connected to all of humanity. It's the perfect time to laugh yourself through awkwardness with openness and grace. Instead it usually just hand-pulls the garage door of reality back down. The buoyancy of the sublime butting against the terror of the ordinary and submitting.

So last night I went to the discussion table, where Lawrence was already sitting. Lawrence is a socially awkward little guy who is going through some difficult family issues and his heart is consistently oozing all over his sleeve. He can't stop talking and he can't listen to anyone else, he's all balled up in tragedy and loneliness and the mechanisms designed to tell him how to behave with relative strangers are pretty much no go. We sit, waiting for the others/should we wait/what should we do, and are eventually joined by the elderly homeless gentleman with long dirty fingernails and shopping bags and a big puffy coat belted with a bungee cord who tunes out of any conversation as soon as the subject turns to something that doesn't end with -ology, and Nina, who, despite the fact that she sleeps in Suburban Station is always either in a fit of joyous rambling appreciation of life's blessing or humble rambling marvel at some trite thing someone's just said.

Lawrence starts the discussion and I have an all-out grade-seven panic attack. I am stuck for an hour with a  nerd and two homeless people with nothing to do but chat.

Do you do that? Do you assess and reassess the social situation by the minute and with jungle-floor animal instinct worry that loser is going to rub off on you permanently? More to the point loss, tragedy or unwantedness? Does it supersede your compassion?  I do this shit all the time.

Here's the thing about religious spaces, though, and maybe about some other places, although I haven't found other places like this yet. They are environments that, by their nature demand compassion. If you're not there to love your neighbor as yourself, then why are you there?

In this kind of place, you have to love everybody. You don't have to like them. But you have to love them.

And that sounds like a giant challenge, but what it is is a giant relief.

As soon as I was aware of it, I was able to relax completely into what was actually a completely lovely conversation.

It's not a relief because they have to love me (although that is good.) It's a relief because I have to love them. No resources have to be wasted on the churning anxiety of  whom I am better than and why, for once.

What if I could walk into any room like that? What I could treat the green earth like the church basement. I wonder if I wouldn't calm down.

Saturday, April 20, 2013

Every morning

I ride to work in my bike clothes, and then I wheel my bike through the foyer at school and into the closet of a server room, where all the machines that make the internet go blink with a meaningless freneticism at the fetid forgotten walls. I used to take my sack of work clothes to the bathroom, change, put on lipstick and then bring my bike clothes back and leave them there to change again at the end of the day, but at some point I just gave up, since no one ever goes in there anyway. The machines have a sci fi way of doing what they do and it's rarely necessary to interfere.

And every morning at about 7:45 when I stand stark naked in the server room showing my tits to the server rack is one of the best parts of the day, because I am so sweaty and peach and alive in the face of it's square stupidity. It's a secret I can keep 'till it's time to pack up and ride home.

Thursday, April 18, 2013

Fuck Your Curtain Speech

Why the fuck are you standing there? Is it to remind me to turn off my phone? It's a pretty fucking straightforward message. You do not need to be fucking clever about it, and also that shit is not clever. It does not take a fucking ten minute vaudeville bit to tell me to turn off my phone, nor is the whole world, breathless waiting for the newest cleverest way to be asked to turn their fucking phones off.

If you would like to perform on the stage, you can be an actor. If you want large groups of captive people to pay attention to you, that is what I recommend. If you do not have the balls to be an actor or the humility to state your business with welcome and gratitude, get the fuck down. 

Are you are trying to demonstrate to yourself and others that your theater is a niche-y little in crowd of which you are the petty dictator? Is the familiarity with which you are addressing us meant to ape popularity, or is it because you actually know five of the seven people in the house tonight? Good job clarifying for the other two that theater people haven't changed since high school. I'm sure they'll be so charmed by your exclusionary lunch-table antics that they will never call you gaywad again. 

Is it to let me know where the fire exits are? I see the fucking fire exits, they are lit the fuck up in brilliant fucking orange light, so check. 

Is it to ask me for money? Like, as a gift that I would give you? Out of generosity and support in addition to the money I spent to be here? A charitable donation for the purpose of helping to maintain your work? If you'd like that to happen, may I suggest changing your fucking attitude? Acting like an entitled baby asshole is not how you ask people for shit, and I cannot begin to conceive where you got the pompous, lazy assed idea that it is. 

Thank you for taking the time to disparage your company, the work, the experience and the medium at large. I sure do love sitting here hearing you riff on how much you don't give a shit about what you are about to present to me. You know what, if you don't care about this show, and clearly I shouldn't care about this show, let's give me my fucking fifteen dollars back. 

Why don't you go not care about plays or the people who devote their time and passion to making them in your apartment for free, asshole? 

Do you have something sincere or meaningful to say? Are you proud of this shit? Are you glad I'm here? Would you like to set a fucking tone before I'm transported into the world your company have worked so hard to create? Great, good. I'm down.

Do you want to take this chance to indulge yourself in the fantasy that you have fans who are so devoted to you and your work that you can deliver a standup routine of which the show is the punch line? Seriously, fuck your curtain speech. 

Thursday, March 28, 2013

Maundy Thursday

"My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come." John 13:33


OK, so yes, I just put a Bible verse in here. But it's a really good one, this story in the Book of John is really down to earth and beautiful, and I enjoyed thinking about it while working on the service for Holy Thursday.

I was very excited when I got asked to be on the committee to plan the service, and in the end it was a pretty standard production meeting, only instead of "aesthetically" we said "liturgically." This is a fun new adverb. Example sentence: "Liturgically, it makes sense to use mason jars."

The Maundy Thursday service was beautiful, not least because it was the first time for me to be in the sanctuary at Broad Street when the sun was up in the sky, and coming through the stained glass windows and shining on the hardscrabble floor, it was a picture of grace. 

We forewent the traditional foot washing for hand washing, allowing the divine awkwardness of ritual. The water was cold, our paint covered hands (from fingerpainting!) wouldn't get clean. There's a special transcendence in the giggling solemnity of ritual practiced. A certain number of required actions, like pouring water out from a pitcher, breaking bread, tilting a cup, and everything else, however graceless, is absorbed by the intention of the task. 

The water turned a brilliant, luminous purple, somehow, instead of brown. 

We read the words and sang the songs and ate the bread and dwelled on the story of Jesus' last meal with his sadsack bunch of friends, who were socially awkward and ridiculous and whom he loved anyway. It's good to live out old stories in real time, to stop and think. It's good to be strange and lost with other people, and it's good to have a reason to. 


Wednesday, March 27, 2013

Inventory

There is a thick tangled knot of muscle in my uppper back, on the right, by my shoulder blade, and it hurts all the time.

What am I doing, or how am I sitting that makes this happen?

A body is a terrible thing to have to keep track of. They are idiosyncratic and things are always weird. You never know if you're dying of something or that's just what they do. 

Monday, March 25, 2013

Holy Week, Batman!


Well, it’s holy week, six days to Easter Sunday and the snow is falling thick and fluffy outside the Green Line. My fingers remembered the feeling of palms to thread and make crosses and lanyards, but they couldn't remember the form, and I ended up stripping the green leaves to fringe last night at church.

Culture offers us, thankfully, so many restarts for false starts.  Rosh Hashanah, and if that doesn’t work out New Year’s Eve, and then ChunJie hot on its heels with the honey lipped kitchen god ready to absolve you of transgressions between January and February. Easter, too feels like a kind of New Year, and it brings spring or spring longings along.

It’s been a useful Lent, grey and thoughtful. It’s strange how the sacrifices of this season bring so much relief. No need to battle myself over a chocolate bar, it’s simply not allowed. When I think about applying the rules for all time, it doesn't seem possible, and it makes Lent feel precious in the power it brings. That’s what the lovely myths of faith do for me. As they carve the calendar into seasons, they makes the bites manageable.

Sunday, March 24, 2013

Passover



Yitzahk Pearlman is now presenting a program called “A Passover Seder for the Ears” or some such, it’s an exploration of the seder meal through song and sound, and it’s on WNYC and gunning for some kind of supersaturated Jewish frenzy.

I’m sad not to be passing Passover this year, no seder to be invited to. I remember how precious the invitation to spend that night with Leigh and her family was, and is, as I’m sure the candles are burning and the bread is baking in her home even now, with savory dishes that make deference to vegans and a careful hagaddah that poses questions for gentiles, too.

Why is this night different from every other night? For me, because I’m savoring bread and jam in a Lenten way that I would never if candy were at hand. Because Lent has also taken the dull pleasures of TV and the internet away, and I am listening to the radio, feeling vulnerable about having nowhere to put my eyes.  Because I’m thinking of Leigh’s deep dimpled smile and the warmth of her home, and what it is to lose people for any kind of reason. How it’s never a clean slice and crumbs of them stay on you.

It’s how life breaks us, in a kaleidoscopic, smeary mess, away from each other and occasionally toward again, just like the years go, dragging pieces of the previous ones with them in memory and ritual. 

Saturday, March 23, 2013

Memo


Dear Manarchist

You have been assigned to the listening committee until further notice.


Sincerely,
The Committee Committee

Friday, March 22, 2013

The Revolution Will Not Be


Dan had this friend who majored in “Revolutionary Studies” at NYU. When we asked how he would pay his loans, he assured us that the revolution would have come by then, and the debt would be erased.  This did not, has not, so far, occurred.

At Broad Street, the minister refers to what most Christians would call the apocalypse as “the revolution,” equating a world according to Christ’s vision with what the Revolutionary Studies major would have liked to see. Maybe the revolution is what Jesus will bring back. If he does, I hope I will have time to do some shows and make some sculptures before nation rises against nation and the seas turn to blood.

So in this pre-apocalyptic world, can it really, possibly be true that all of the creative energy and genius of these people I know belongs crammed up in our desperate weekend conversations, on the plane of what we plot and will never do? All this talent and excellent intellect is housed in bodies that we rent to the companies and schools where we wear those bodies down. Can this really be what’s going to happen, and the only thing that’s going to happen? It doesn't seem well.

I work with a guy called Gio, and this is the guy who was born to thrive in my dad’s world of hard work and reward, of entrepreneurship and integrity. He’s magic with students, with customers, and with us, he turns desperate situations around. He gets in with the sun and out with the midnight cleaning crew, and when something’s not fair sometimes he yells and sometimes he cries because he wants it to be fair.  This energy gets poured into meaningless paperwork and adherence to silly slogans, alphabets of acronyms. “Excellence.” 

That’s one of many people in my circle who work, give and care till they sob to nothing very worthwhile. We do it because we don’t know any other way to work. And we do it because we need health insurance. It’s our lives and they’re going and that’s one thing, but also…there’s just all this good energy lost.

The revolution has bummed/burned me out so bad in the past. It’s the domain, truly, of the prophets and of 22 year olds. But I wouldn't mind its coming if it meant Gio’s and my and all these people’s care could go somewhere. 

Thursday, March 21, 2013

"Great Place"


There is a cool new initiative at my workplace called the “Great Place” initiative. Just kidding it is terrible, if the fact that we put “great place” in quotation marks did not tip you off.

The “Great Place” initiative comes in reaction to employees’ expressing that they feel our company is a “terrible place” to work, as its business model is to wear out devoted young idealists by paying them nothing and treating their full time job as a part time job with no benefits, then replace them with new devoted young idealists.  They expressed this by forming a union, which management does not think is cool, and so we now work in a “Great Place,” because I have receive d several mass emails telling me so.

But it’s not just these helpful emails that make things so “great.”

Also, we now no longer refer to the central office that makes company-wide decisions as “corporate.” We now call them “home team.” It’s so “great” that we are actually forbidden to say “corporate.”

Home team! That’s who we root root root for! We can work towards earning health benefits by teaching a certain number of hours a week, but we are restricted to teaching a number below that number, rendering earning said benefits mathematically impossible! Woo! Home team, you hit that one out of the park! Rah! Rah!

You sent some smooth talking asshole hippie to the school claiming to be there to hear our honest feelings about our “great place” who then actually reported everything we said and brought disciplinary action against the speakers through human resources! Just like the Hundred Flowers Campaign in Communist China! Hey batter-batter-batter! Swing batter!

You refuse to pay teachers for holidays and natural disasters such as Hurricane Sandy, even though students still pay for the classes on the days that schools are closed! Buy me some peanuts and cracker jacks, I don’t care if I ever get out of crippling debt!!! Wooo!

OK, Home team. Bottom of the ninth. We are a school that takes in billions of dollars of foreign students' money, but are drastically understaffed. Bases loaded.  The windup…and! You cut the entire academics department, leaving only financial, marketing and human resources! FTW Home Team wins again!

What a game!

On My Fervent Desire to Integrate My Personal Goals with The Company’s Goals



I am daydreaming about visiting the corporate, about living among them and studying their ways. Their language is a derivative, a pidgin of our own English, so I feel I have a connection to them, as foreign as they are.

I would like to get some sort of Pew Grant for this work. Pew, if you are out there, call me.

Here is an awesome email I received today:

New to our goal setting process this year, we will be aligning our individual performance goals with how they support our broader organizational priorities.  You will see this change reflected in your SuccessFactors form as you write your 2013 goals. Launched last year,our goals articulate our shared priorities across the entire enterprise: Student Success, A "Great Place", Continuous Transformation, and Shared Values.  As we have been discussing, the strategic goals of the company directly support these goals.  This is true of our individual goals as well.  




I CAN NOT WAIT to align my individual performance goals with the goals of Student Success, A Great Place (god bless you, home team, and your consistent and brave rejection of parallel structure. Only in this lexicon could "A Great Place"" be a goal) Continuous Transformation (Hearkening back to your guiding principles from Charmain Mao, who insisted on a continual state of revolution) and my very favorite "Shared Values."  


I don't know which value to share first. Should it be profit? Or worker dehumanization? I really like asinine generalized optimism, but I think everyone else is going to be doing that one, and I want to be original. 

Readers, what values do YOU think I should share with the company? (Just kidding, I know no one reads this.)

Wednesday, March 20, 2013

You're Welcome For This

(They are doing community-based ensemble work exploring issues of bat identity.)

Missionaries of Catan

I don't like strategy games.

That is why I chose to put most of my resources into helping the poor and building a simple church.

Also, I needed to make a wall to prevent dinosaur attacks. 

I like to play it my way. 

Saturday, March 9, 2013

I am trying to get pincurls down...

My exquisite models: actress Jennifer Summerfield, with Kate Tomaskovic and Katie Coleman. 

Sunday, March 3, 2013

Gain

I saw this photo riding my bike to the grocery store. At first I thought it was from the Bible. (Perhaps a reference to Mark 8:36  What good is it for a man to gain the whole world, yet forfeit his soul?) Wouldn't it be great if gas stations and pharmacies used their spelling letters to give us messages about the well lived life and attendant mortality?

The Bible has been a lot more in my life than in a long time since I've started going to church at Broad Street Ministries. I really took my time about going over there, although I had read a lot about it and been very impressed, because I really don't think of myself as a Christian. 

I've been going to Unitarian churches for most of my adult life, and although I love the philosophy, the experience is certainly lacking. The very best UU churches offer  all the balm for distress of a neurobiology lecture and slightly less spiritual uplift than NPR. The worst ones give you a smug but temporary sense of superiority while you listen to trite platitudes that reveal the lack of empathy for suffering that comes with not acknowledging it. 

Most of my life is about thoughtful consideration, measure and analysis. When it's Sunday morning I want to sing loudly, stomp, clap, lean in and say amen. So it's back to the Christians.

I once taught a Sunday School class called "The Radical Jesus" for fourth graders that took the Jefferson Bible as it's text and just focused on things Jesus actually says in the Bible. No walking on water, plenty of giving your shirt as well.And the Christians at BSM are The Radical Jesus Christians. Like, "Do not make my father's house a house of trade," hanging with the lepers and the prostitutes, rigorous inventory of one's place in the world Christians. They remind me of the ones I remember meeting back during the Iraq protests who rag dolled down in civil disobedience and got dragged off to jail. The Christians at BSM ripped out the pews in their sanctuary to make room for homeless people to eat. 

With a congregation that must be at least 40% homeless, and includes people of many races and most ages there are ways in which the church achieves the actual diversity that mostly white, mostly 30's/40's mostly upper middle class UU's talk about. But in the most important way, everyone's the same. You can't go there and ignore the worst kinds of suffering because everybody's there. Addicts, the food insecure and the actually very hungry, the homeless, those just out of prison those just out of the hospital, the jobless. 

These are not people who sit with their hands folded and listen to the sermon. They get up, they walk around they make noises that they can't help making, and when it's time to sing, the people who sing SING. And dance and clap and stomp and yell. 

What is it about needing the song that makes the song so good?

I've always had one foot in the theater and one in the church, and these places have been side by side or the same throughout history. There's something to learn about the way we sing and what it does for us in those places. There's something also to learn from the craft of taking passages from the Bible--a text that is as set as texts can be (and the book which Sarah Vowell wonderfully described as "many mansions of eccentricity" from which it is possible to argue any case) and turning them into stories that mean something to the actual people in the room. 

A couple of weeks ago the pastor preached on some obscure passage which largely lists what groups come to a wall for a fast day. It's pretty boring and you'd have to be pretty inspired to make it meaningful. But good preaching can do that, and good theater could, too. Neither is about the words on the page and both are about the living communication, the translation of the words into an experience for breathing participants. 

That sign wasn't a Bible passage, though. It was an ad for a sale on Gain detergent, which costs (while the sale is on) $4.94.